Widespread deficiencies in spiritual formation see an increasing number of ministers buckle under the significant burdens common to the task. There are seasons when a powerful triad of the flesh, the world, and the devil converge (Eph 2:2-3, cf. Jas 3:15 and 1 John 2:16). Misdirected attempts to fulfill emptiness, find worth, or heal longstanding wounds ensue. Widespread instances of sexual immorality result. Sound exegesis and analysis of theological doctrine presents an allowance, in certain cases, for ministerial restoration. However, this necessitates an intimate and intricate approach that differs significantly from the varied solutions churches and denominations offer. Few restoration programs bring a biblical response to bear. Remarkably rare are restoration programs that look to correct causal factors and commit to congregational care. This program orients itself on an understanding of brokenness and the need for holistic (re)formation. The latter requires fallen ministers to progress beyond biblical confession and repentance to partner with the Holy Spirit and key authorities such as an overseer, mentors, Christian mental health professionals, and a designated congregation. The unitive goal is a "sanctifying psychopathology" that properly diagnoses spiritual and emotional health; eradicates the adverse influences of emotional, cultural, and spiritual factors; and redirects self-oriented patterns of thought and behavior.
Widespread deficiencies in spiritual formation see an increasing number of ministers buckle under the significant burdens common to the task. There are seasons when a powerful triad of the flesh, the world, and the devil converge (Eph 2:2-3, cf. Jas 3:15 and 1 John 2:16). Misdirected attempts to fulfill emptiness, find worth, or heal longstanding wounds ensue. Widespread instances of sexual immorality result. Sound exegesis and analysis of theological doctrine presents an allowance, in certain cases, for ministerial restoration. However, this necessitates an intimate and intricate approach that differs significantly from the varied solutions churches and denominations offer. Few restoration programs bring a biblical response to bear. Remarkably rare are restoration programs that look to correct causal factors and commit to congregational care. This program orients itself on an understanding of brokenness and the need for holistic (re)formation. The latter requires fallen ministers to progress beyond biblical confession and repentance to partner with the Holy Spirit and key authorities such as an overseer, mentors, Christian mental health professionals, and a designated congregation. The unitive goal is a "sanctifying psychopathology" that properly diagnoses spiritual and emotional health; eradicates the adverse influences of emotional, cultural, and spiritual factors; and redirects self-oriented patterns of thought and behavior.
