Over the millennia, much of the Judeo-Christian population has fallen into a comfortable, familiar relationship with the Creator of the Universe. We have come a very long way from the time when He gave Moses very specific instructions that His name was YHVH, meaning I AM WHO I AM. His name was revered, respected and feared. But somewhere along the way His name took on the common name, "God". As you will discover in this book, "god" is a generic term for any deity. By reducing the name of the Lord-Yehovah or Yahweh-to god, we have lost the intimacy which the Lord intended for us to have with Him. When He instructed us to "call upon the name of the Lord," what name do you suppose He meant? In "My Name is Not God", Rabbi Henry takes us on a journey through the Scriptures to re-acquaint us with our Creator, the Lover of our soul, by teaching us about His wonderful name and titles. I guarantee that you will blessed as you begin to insert them into your prayer life. M. J. Alexander Friend and student
Over the millennia, much of the Judeo-Christian population has fallen into a comfortable, familiar relationship with the Creator of the Universe. We have come a very long way from the time when He gave Moses very specific instructions that His name was YHVH, meaning I AM WHO I AM. His name was revered, respected and feared. But somewhere along the way His name took on the common name, "God". As you will discover in this book, "god" is a generic term for any deity. By reducing the name of the Lord-Yehovah or Yahweh-to god, we have lost the intimacy which the Lord intended for us to have with Him. When He instructed us to "call upon the name of the Lord," what name do you suppose He meant? In "My Name is Not God", Rabbi Henry takes us on a journey through the Scriptures to re-acquaint us with our Creator, the Lover of our soul, by teaching us about His wonderful name and titles. I guarantee that you will blessed as you begin to insert them into your prayer life. M. J. Alexander Friend and student
