This study explores the role that Bibles have come to play in the worldview of the contemporary European far right. Taking the case of far-right terrorism in Norway on 22 July 2011 as a starting point, Hannah M. Str mmen argues that particular perceptions of "the Bible" and particular uses of biblical texts have been significant in staking claims to European identity in opposition to Islam. Such perceptions and uses are not only to be found in the case of far-right extremism. The Bible-use that this study maps operates more broadly in counter-jihadist writings, transnational right-wing movements, and conservative philosophy. Crucially, connections and continuities with past Bible-use are brought to light. Str mmen charts new directions for research in biblical studies, presenting a proposal for mapping how Bibles operate in the world as assemblages. Mapping biblical assemblages allows scholars of biblical reception to analyse diverse forms of Bible-use. Such mapping goes beyond the notion of the Bible as text to be read in order to address questions of agency, affect, and materiality. Ultimately, Str mmen proposes new ways to understand political Bible-use today in order to respond to violence inspired by biblical texts.
This study explores the role that Bibles have come to play in the worldview of the contemporary European far right. Taking the case of far-right terrorism in Norway on 22 July 2011 as a starting point, Hannah M. Str mmen argues that particular perceptions of "the Bible" and particular uses of biblical texts have been significant in staking claims to European identity in opposition to Islam. Such perceptions and uses are not only to be found in the case of far-right extremism. The Bible-use that this study maps operates more broadly in counter-jihadist writings, transnational right-wing movements, and conservative philosophy. Crucially, connections and continuities with past Bible-use are brought to light. Str mmen charts new directions for research in biblical studies, presenting a proposal for mapping how Bibles operate in the world as assemblages. Mapping biblical assemblages allows scholars of biblical reception to analyse diverse forms of Bible-use. Such mapping goes beyond the notion of the Bible as text to be read in order to address questions of agency, affect, and materiality. Ultimately, Str mmen proposes new ways to understand political Bible-use today in order to respond to violence inspired by biblical texts.
