Mary Baker Eddy (July 16, 1821 - December 3, 1910) established the Church of Christ, Scientist, as a Christian denomination and worldwide movement of spiritual healers. She wrote and published the movement's textbook, Science and Health with Key to the Scriptures and 15 other books. She started several weekly and monthly magazines-the Christian Science Sentinel, The Christian Science Journal, and The Herald of Christian Science-that feature articles on Christian Science practice and verified testimonies of healing. In 1908, at the age of 87, she founded The Christian Science Monitor, a global newspaper that has won seven Pulitzer Prizes. Eddy's book Science and Health with Key to the Scriptures has been a best seller for decades, and was selected as one of the "75 Books By Women Whose Words Have Changed The World," by the Women's National Book Association. In 1995 Eddy was inducted into the National Women's Hall of Fame. In 2002, The Mary Baker Eddy Library opened its doors, giving the public access to one of the largest collections about an American woman. Early life: Bow, New Hampshire: Family: Eddy was born Mary Morse Baker in a farmhouse in Bow, New Hampshire to farmer Mark Baker (d. 1865) and his wife Abigail Barnard Baker, ne Ambrose (d. 1849). Eddy was the youngest of the Bakers' six children: boys Samuel Dow (1808), Albert (1810), and George Sullivan (1812), followed by girls Abigail Barnard (1816), Martha Smith (1819), and Mary Morse (1821). Mark Baker was a strongly religious man from a Protestant Congregationalist background, a firm believer in the final judgment and eternal damnation, according to Eddy. McClure's magazine published a series of articles in 1907 that were highly critical of Eddy, stating that Baker's home library consisted of the Bible-though Eddy responded that this was untrue and that her father had been an avid reader. Eddy wrote that her father had been a justice of the peace at one point and a chaplain of the New Hampshire State Militia. He developed a reputation locally for being disputatious; one neighbor described him as "[a] tiger for a temper and always in a row."McClure's reported several similar stories from neighbors, including that he once killed a crow with his walking stick for violating the Sabbath. The magazine described him as a supporter of slavery and alleged that he had been pleased to hear about Abraham Lincoln's death. Eddy responded that Baker had been a "strong believer in States' rights, but slavery he regarded as a great sin." The Baker children inherited their father's temper, according to McClure's; they also inherited his good looks, and Eddy became known as the village beauty. Life was nevertheless spartan and repetitive. Every day began with lengthy prayer and continued with hard work. The only rest day was the Sabbath. Eddy separated from her second husband Daniel Patterson, after which she boarded for four years with several families in Lynn, Amesbury, and elsewhere. Frank Podmore wrote: But she was never able to stay long in one family. She quarrelled successively with all her hostesses, and her departure from the house was heralded on two or three occasions by a violent scene. Her friends during these years were generally Spiritualists; she seems to have professed herself a Spiritualist, and to have taken part in sances. She was occasionally entranced, and had received "spirit communications" from her deceased brother Albert. Her first advertisement as a healer appeared in 1868, in the Spiritualist paper, The Banner of Light. During these years she carried about with her a copy of one of Quimby's manuscripts giving an abstract of his philosophy. This manuscript she permitted some of her pupils to copy.Eddy clearly distinguished Christian Science from Spiritualism in a chapter in Science and Health entitled Christian Science versus Spiritualism. According to Robert Peel, Eddy gave a public talk opposing Spiritualism in Warren, Maine in the spr

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