King's The Seven Tablets of Creation is an amazing translation of the Babylonian creation myth. From the preface: "PERHAPS no section of Babylonian literature has been more generally studied than the legends which record the Creation of the world. On the publication of the late Mr. George Smith's work, "The Chaldean Account of Genesis," which appeared some twenty-seven years ago, it was recognized that there was in the Babylonian account of the Creation, as it existed in the seventh century before Christ, much which invited comparison with the corresponding narrative in the Book of Genesis. It is true that the Babylonian legends which had been recovered and were first published by him were very fragmentary, and that the exact number and order of the Tablets, or sections, of which they were composed were quite uncertain; and that, although they recorded the creation of the heavens and of the heavenly bodies, they contained no direct account of the creation of man. In spite of this, however, their resemblance to the Hebrew narrative was unmistakable, and in consequence they at once appealed to a far larger circle of students than would otherwise have been the case."
King's The Seven Tablets of Creation is an amazing translation of the Babylonian creation myth. From the preface: "PERHAPS no section of Babylonian literature has been more generally studied than the legends which record the Creation of the world. On the publication of the late Mr. George Smith's work, "The Chaldean Account of Genesis," which appeared some twenty-seven years ago, it was recognized that there was in the Babylonian account of the Creation, as it existed in the seventh century before Christ, much which invited comparison with the corresponding narrative in the Book of Genesis. It is true that the Babylonian legends which had been recovered and were first published by him were very fragmentary, and that the exact number and order of the Tablets, or sections, of which they were composed were quite uncertain; and that, although they recorded the creation of the heavens and of the heavenly bodies, they contained no direct account of the creation of man. In spite of this, however, their resemblance to the Hebrew narrative was unmistakable, and in consequence they at once appealed to a far larger circle of students than would otherwise have been the case."
