Here is a wise, radical, and illuminating book on the obstacles that a rigid interpretation of orthodox christological doctrines presents to dialogue with persons of other faiths. One Christ--Many Religions examines religious pluralism today and, in the light of its implications for the global community, suggests the contours of a revised christology more credible to Christians and their neighbors of other faiths. Samartha argues that the problem with the christological dogmas of the first Ecumenical Councils is not their truth so much as their interpretation, and the un-Christian zealotry they seem to engender in Christians. Sensitive to charges of sentiments of racial and cultural superiority that stem from Christians believing themselves uniquely authorized agents of God, Samartha challenges us to admit the truth of these accusations, and to revise our understanding of Jesus. Without such christological revisions, Samartha fears, Christianity may cease to be Christian, may become enfeebled in the pursuit of justice for the oppressed, alienated from the deeper challenge of Jesus, sealed off from the truths of other religions, and, ultimately, may be barred from experiencing the rich and mysterious encounter of God.
Here is a wise, radical, and illuminating book on the obstacles that a rigid interpretation of orthodox christological doctrines presents to dialogue with persons of other faiths. One Christ--Many Religions examines religious pluralism today and, in the light of its implications for the global community, suggests the contours of a revised christology more credible to Christians and their neighbors of other faiths. Samartha argues that the problem with the christological dogmas of the first Ecumenical Councils is not their truth so much as their interpretation, and the un-Christian zealotry they seem to engender in Christians. Sensitive to charges of sentiments of racial and cultural superiority that stem from Christians believing themselves uniquely authorized agents of God, Samartha challenges us to admit the truth of these accusations, and to revise our understanding of Jesus. Without such christological revisions, Samartha fears, Christianity may cease to be Christian, may become enfeebled in the pursuit of justice for the oppressed, alienated from the deeper challenge of Jesus, sealed off from the truths of other religions, and, ultimately, may be barred from experiencing the rich and mysterious encounter of God.
